Lukeprog Believes that...
Submitted by lukeprog on Mon, 08/02/2004 - 03:17
Tags:
- ...God is real, but nobody has gotten it 100% right yet
- ...religion, government, and corporations are the 3 biggest causes of evil in the world.
- ...99.99% of people underestimate themselves, underperform, and underachieve. We all have potential for awesome greatness.
- ...people are basically bad and must constantly battle their default nature to be 'good.'
- ...people kill people, not guns. But if the U.S. had fewer guns, fewer people would kill people.
- ...attitude (choice) has far more effect on happiness than circumstance (not choice), duh








Interesting lists im going to make one of my own.
I kinda stole it from Rushmore's "Rushmore Believe In" list, but forgot to 'clone' it to give him credit (so I'm doing it now).
THink I might make my own .too. I can't promise that it will be as eloquent as yours, but I'll give it a whirl.
I look forward to it.
I have some questions.
Will all God's creatures be saved?
Can money buy salvation?
Alone in the universe except for God, angels and demons, you mean? Or are they outside the universe?
Can you prove aliens don't exist?
Do you mean hard work invariably yields more than the other things, or only that it can do?
People are the way God made them, are they not? Did God make them basically bad?
Can you clarify what you are saying about true love? Do you mean that if technology were better than God's 'trick' we could all have a thousand robots to be perfect for us. I doubt any sane person could consider a robot their true love anyway.
So I guess that hell, for you, would involve being made to endlessly watch baseball, golf, Nascar and colorised B&W films (with the music removed from the soundtrack)? Pretty bad, but I can imagine worse.
No, not all God's creatures will end up in heaven.
Money cannot buy salvation.
I meant that there aren't aliens from another planet out there, hence the quotes around 'alone.' Of course, I can't provve it.
It has been my experience that hard work is more reliably important than any one of those things in achieving success (read: going from nothing to something). This may not be true everywhere, but it is what I have witnessed.
Man has been born basically bad ever since his corruption in the Garden of Eden. It is the nature of man to sin.
What I'm trying to say is that no one person is perfect for any other person: there are thousands of 'perfect' people for each person. What's more, the perfect match for each person can be easily predicted and (if the technology were available), 'constructed.' Whether that is through designer genes or a lifelike robot (without the target knowing it is a robot), whatever.
Supposedly, hell is being completely seperated from God and everyone. But no knows for sure. I'm a bit confused by this, because I've spent my life more alone than anyone I know, but I am never lonely. I suppose God could dream up a special hell for me if he really wanted to :-) Or perhaps that's Satan's department, I don't know. 'Boring as hell,' naturally, is just an expression.
I don't have all the answers to the more important questions you ask, but there are certain things I believe whether or not I can prove or even explain them. I have experienced God first hand and that is good enough for me. The rest will follow (however slowly).
Good questions, bertie.
Thanks for answering. I questioned Rushmore's list and got some interesting answers. Yours are too.
I'm interested in what would make someone perfect for someone else. I mean, how would you define being perfect for someone? Also, you say someone's 'perfect match' can be easily predicted. How? This strikes me as being a very important discovery. You'll forgive me if I'm a little sceptical about it.
I could ask further questions about each of your replies, but I'll settle for these.
Yup, I enjoyed your questions of Rushmore and his answers as well :-)
Someone being 'perfect' for another person would mean that they cause the other person to be 100% happy with their relationship, with virtually no reservation.
As far as easily predicted, here's an example. I'd venture to guess than 90% of men would be 'perfectly' happy with someone extremely sexy (and sexual), mildly intelligent, generous, cheerful, open-minded, etc.
I love you're thoughts on true love and i would like to share one of my favorite quotes, it's said by some lady from the movie 'cold dog soup'... "Love, brain malfunction, what's the difference?"
Keep in mind that I don't intend to share that thought with potential mates; every woman I've met so far has depended on the romantic notion of true love and everything that goes with it.
But thank goodness there's not just one person for each person - the chances of them meeting would be astronomically low, and what if they die young? What a frightful thing to believe!
that's an interesting thought too... kind of goes with my belief that almost everthing that women do is just a ploy to make themselves feel important... creating a romantic notion like true love would do the trick.
Oh, I don't think we can single out women for blame on this one. But, I suspect that the female mind is more succeptible to that romanticized perceptions of the world than the often pragmatic male mind.
And, I'm not really saying I'm 'right' or that men are 'right,' I'm just sharing the way I've chosen to look at things.
I just know that it would suck big time if there was only one person out there who could 'truly' make me happy for life, and I, her. I'm also not so sure I would mind a perfect robot companion (just, a really good, human-like one - like a female version of Gigolo Joe from Aritificial Intelligence).
Again, just speaking for myself!
oh i know what you meant... and i wasn't saying that men were better in any way, or that men don't do that too... i've just found over the years(granted i don't have too many of them under my belt) that to be true about 99.9% of the women i've met, but that is all opinion and based on my thoughts only.
I'm wracking my brain to come up with more things I 'believe' like this, but I'm having a hard time. I'm certainly open to suggestions ("What do you believe about ______?")
Alright then, what do you believe about people in your life: your family, your friends, significant other.. which are more important? A little obscure, but I'm interested.
I'll have to see if there's a way to word this so that it fits with the others on the list to my satisfaction. For now, I'll just answer your question.
I'm the ultimate loner. I love my friends and family, but I can go for months (years? I've never tried) without seeing them and not feel worse off. As far as I know, they could die and I wouldn't be devestated. That sounds horrible, but I'm just reporting on my feelings.
I can (and did) go for weeks without speaking to another human (online or offline) and not feel that something is wrong. Also, being around people does not really bring me great joy - it's just a lot of hard work for me because, as you can imagine by now, I'm fairly inexperienced when it comes to people. I'm not socially immature or incompetant, it just requires a lot of work on my part. I think I prefer online communication because the work isn't 'live' - I can prepare and edit, if necessary.
Okay, now to your question (sheesh). Which relationships are more important? Well, as far as I can tell, I don't need many (any?) relationships on an emotional & psychological level. (But I've noticed that most people do.)
I could measure my relationships on a 'what can they achieve for me' basis, in which case my parents are currently more able to affect my life (with finances, etc.) than my peers.
But there's no question in my mind that my relationship to my significant other will be the most important to me (of my earth-bound relationships). I can't speak from personal experience on that one yet, though. I don't mind explaining why, but I'm beginning to suspect that some people 'didn't need to hear that', so I'll put this bit in spoiler tags so I don't overexpose myself to those who don't want to know:
I've chosen abstinence for religious reasons. I'll give you a moment to suppress your snickering... ... ... okay, then: because I'm attempting to avoid sex before marriage, I have no motivation to date women right now. I'm not going to invest the time, energy, emotions, and money into a relationship if I'm not going to get anything I want in return. At least, not until I'm ready to date for the purpose of mate selection, which I don't plan on doing until I've got some money and I'm 'settled.' So yes, I'm 19 and haven't been on a date. Ever. And I don't mind.
That all being said, the most important relationship in my life is with God. Unfortunately, it's also the most difficult and ethereal of my relationships.
I can't really say that 'I believe human relationships with family and friends are relatively unimportant,' because I don't really 'believe' that, that's just how I feel about it. However, I really do believe that 'money can by happiness', for example - regardless of how I 'feel' about such a notion.
I realize that most people aren't exhibitionists like myself, but I would always love to know the same about you.
Better hang on tight to your crown!
to refference with this and an earlier talk with Chum, so your saying that there isn't a perfect person for everyone, but that anyone can be that person if they make oou 100 % happy about the relationship? but you DONT beleve in "Soulmates" as such?
I believe there are many 'perfect soulmates' for every one person. So, I don't believe there is only one 'soulmate' for each person.
Keep in mind that when I say 'they can make you 100% happy' I assume that you're willing to commit to making the relationshp work. You can always be an ignorant, lazy bastard and nobody - not even your 'perfect match' can make you happy.
Wow, after that post I think you can have your crown back! ;) ..Until someone's read this reply. :)
That was a very interesting post, Luke. Your thoughts on friends and family are perhaps a perspective I've never considered in full: people don't have to be important. Admittedly, you didn't say it quite in that manner, but I gather from that post that you're much more of a deep person who finds solace in yourself and your beliefs. I respect that - I've never come across anybody who that really applies to.
You say you 'did' go for weeks without being in contact with another person. I'm not trying to delve too deeply, but how did that come about? Did your family not wonder where you were? (well, seeing as you say you only see your family infrequently, perhaps.) And your friends? What did you live on?
I applaud your notion that money can bring happiness. People that claim it can't are all too often just attempting to sound like a better, less materialistic person -- it really can. After all, who doesn't want -- nay, need -- money?
No sniggers about your abstinence from me. And you're honest about your aims for a mate too.. 'good for you' is all I can say.
So, on to me. *snatches crown back* :)
As you know, I'm 14, so I have 5 years less experience with life than you -- 5 of the most important years when it comes to becoming a man. But at the moment, I can honestly say the most important things to me are my relations. I may sound a bit traditionalist in that I'm selecting my family, which I couldn't choose, over my friends and girlfriend, which I did choose, to be the most important things to me in my life, but it's completely true. On both an emotional level and psychological level (not a physical level though!) I feel a closest bond with my mother and father, my sister, my grandparents and even my uncles and aunts. I'm the exact opposite to you in that respect; I consider myself a vulnerable person and if a family member died I don't know how -- or if -- I would cope. I see my parents and sister every day, as I live with them, my grandparents 3x a week, and my closest Uncle weekly. I wouldn;t feel complete without them.
Friends and S.O. are another matter. As I already mentioned, I chose them, and I love them with all my heart - particularly my 3 overall best friends - but whilst I'm close to them and I discuss things with them I might not with my family, there isn't the unspoken bond I have with my immediate family. As for my girlfriend, I love her, but I'm only 14 - and I don't think that's an age for me to be comfortable with a lasting relationship, physical or otherwise. Hey, if you make this part a spoiler, I will too :) I plan to practice abstinence too. I've always considered sex a very special thing, and it's right now the last thing on my mind. So 'saving myself' until marriage is very likely for me.
I'm an agnostic, so I'm not going to say my most important relationship is with God, because it's not. I do like the idea of a higher being, somehow a part of us all (or those who believe) -- but that's the furthest I've delved so far, spiritually. I'll save that for later in life: IMO, religion is all about reflection, which I just can't do much of yet.
Your turn! :)
My non-dependence on people makes me a very rare exception. I haven't met anybody else like me in that respect, either!
Last year I was renting a room from some friends. During the summer, I didn't have a job and didn't regularily attend school. Sometimes, the people I was renting from would leave for a week (or, I just wouldn't seem them during the day for weeks anyway), and I had enough food and everything to essentially stay indoors (excepting runs to the mailbox for Netflix) for more than a week without seeing another living soul, let alone talking with one. I never counted the days or times, but I'd imagine I went for 5+ days without seeing or speaking with anyone several times last summer.
Just because money can buy happiness doesn't mean it always does. It doesn't make you happier if you don't use it right. Studies have shown that people who use increased wealth to buy a bigger house or nicer car but by doing so have just as many bills are not happier. People who keep the same house or car and spend their money on more vacations or small devices that save them time are made happier by their increased wealth. Likewise, people who win the lottery have no experience with great sums of wealth and spend it very stupidly and don't end up any happier. Rich people can be unhappy because they are ignorant about happiness, not because money is incapable of providing happiness.
I suspect that the importance you place on familial relationships is the norm, Wezzo. And while there's nothing wrong with being normal, I wonder if I should add "...that normality is vastly overrated" to this list. People should be who they want to be because they like it, not because other people they see around them are that way. If the way you like to be happens to be normal, more power to you. Example: I'm happier when I trim my body hair because it gets itchy if it gets too long. When I mentioned this to my mom, she asked, "Do guys do that?" I quite truthfully answered, "I don't know, that doesn't interest me." But I do choose to do many things that are normal; not because they are normal but because they work for me just like they work for everybody else.
'5 of the most important years when it comes to becoming a man.' I want to warn you: physical maturity is tied to a timeline, but other kinds of maturity are not. These next 5 years can be very important to your maturity if you choose to make them so. Or, you can end up like me and make only a little process until you're 18, when I really started 'growing into myself'. I'll stop myself here so I don't give unsolicited advice.
When a 14-year-old male says 'it' is the last thing on his mind, my 'bullshit detector' starts blaring and flashing wildly. But maybe you're the exception there as I am with human relationships.
Some of my favorite people are agnostics. :-) But it seems to me you're doing a fair amount of reflection in these very posts, so you're obviously capable of reflection!
Too much information again, perhaps: Ok, 'it' may not be the last thing on my mind, but I meant that it's the last thing I would consider doing right now. Perhaps I should have worded that differently; I have the same physical urges as anyone else, but psychologically it's hardly important to me at the moment. I realise for most guys that's probably not true - a lot of my friends have had sex, and fair enough, but they do it so casually I don't know why they bother. I suppose some people don't consider sex such a special thing (I'll freely admit that's what I think it is).
I suppose you're right about the next 5 years. I'm not exactly sure what I want to achieve (outside of schoolwork etc.) in that period personally, I'll have to see what happens I suppose. It's possible a member of my family could die, forcing me to mature emotionally perhaps; but it's just as likely that unless my relationship with my girlfriend continues and we get married at 18 or 19 (doubtful to say the least) I'll be in the same place as I am now, emorionally. Eh, well.
I'd swear to you that me considering family relationships most important is really my opinion and I don't say it just because it's normal; there's enough about me that's not normal for me to know! :) I actually thought most people in perhaps the 12 to 35 age bracket would consider friends or S.O. more important - as a child, parents are obviously very important; and I always thought that when you hit somewhere around 35 and 40 you hit upon a time where family life is made way for once again after 20 years of partying, life with your partner (if you have one) etc. Maybe I'm completely off-target there, though.
Fair point about money. But, I actually find pleasure in the smallest of sums - just £10 (<$20), enough for a CD, or DVD (if I'm lucky!) can brighten up my day. And whilst the biggest sum of money I've had is more like £300 ($550 or so) I know what hundreds of thousands can do; I agree that it's better to spent it on lots of little things you want, rather thana mansion, or Ferrari, or maybe even something like drugs.
I am reflecting in a way, aren't I? Fair enough! :-)
"I'm not exactly sure what I want to achieve (outside of schoolwork etc.) in that period personally, I'll have to see what happens I suppose." That's the kind of statement that gets me worried. Wating for maturity to just 'hit' you is like waiting to start chasing your dreams when you win the lottery - those are some damn unreliable hands to put your future in. But hey, man, it's your future, and lots of people have no ambitions at 14 and turn out adequate enough. </unsolicited sermon>
But at the same time, it's not like you can go looking for maturity. I think it occurs as a natural process. Can you think of specific ways to force maturity?
Good point, AJ.
Luke: I have ambitions, careerwise, but on the other hand, I don't know when I want them to come into effect. I don't think I can predict until I know I'm ready.
Read books*. Deliberately put yourself in unfamiliar situations. If you notice something holding you back, step forward. Read books. Hang out with people that are more mature than you are. Read books. I like to think of these activities not as 'forcing maturity' but as 'choosing maturity.'
* not novels, but knowledge and 'self-help' books and the like.
But I don't think those are prerequisites to becoming mature, and at the same time, issues will come up that spurn some maturity even if you don't go looking for it. I didn't do very much of any of those things, but I don't feel short-changed in terms of maturity. No one says you have to become extremely assertive, socially irresistible, or firm in your beliefs by the time you become 19; in fact, the first two are just a matter of an individual's personality, and the last can take a lifetime to develop. I think you'll mature whether you like it or not, but if you want to challege yourself socially, become self-educated, and take charge of your life as much as possible, more power to you. If you don't, you certainly shouldn't be worried that you won't become mature.
Pardon my earlier hyperbole: maturity is far more likely to come upon you naturally than lottery winnings. What I'm promoting is a 'grab life by the horns' mentality. Mature qualities may not be expected or required by age 19, but I can't think of a good reason not to develop them by yourself, get a head start on your peers, make yourself better than most people, achieve your dreams, be happy despite rather than because of circumenstances, etc. I can't tell other people what to do or what they should want, and I won't. I just know that I wish I'd taken my life by the horns when I was 14 - not because I'm a wreck because I didn't, but because I could be awesomely positioned now if I had. Take notice of all the personal pronouns in that last sentence: I'm talking about me.
wow, i thought i was the ultimate loner... but you really got me there luke.
heh. Nobody is ever at the very end of any spectrum. I couldn't hold a candle to lighthouse employees. :-)
from what i've read you type and the way you mow through movies, books, and music i'd say you have a shot.
It all depends on definitions of God. I believe in and feel a spiritual component to the universe but not any organised religions' definitions or general ideas.
I don't believe people are innately bad but i do believe ambitious, selfish, corrupt and exploitative people often rise to the top- whether in govt, corporations or religion. So original ideals and concepts are often distorted and even turned upside down.
I believe hard work and knowledge are important for advancement but self- confidence and ambition too override many virtues. Many decent intelligent and caring people "underachieve" in our material, employment obsesed societies, or are simply less obsessed with achieving, in terms of career, wealth etc. Just switch on the TV and you'll see loads of not very hard-working or knowledgaeble well-paid presenters/ entertainers, who became famous through looks and ego more than industry + intellect.
I believe money can buy off certain points of anxiety, unhappiness, ill health and poverty of course, but it doesn't buy deeper contentment. That comes from something within, or other external forces. The love of money and greed are the root of many problems in the world.
I agree that less guns + dangerous weapons = less violent deaths. It can hardly be convincingly argued otherwise.
My definition of God is a very Christian one, as I grew up in the Christian church. But I haven't found a Christian church or denomination that I 95% agree with yet.
Success: you may be right; I'm probably too young to really know what it takes to succeed. I may revise that point eventually.
The money point once again depends on the state of mind of the buyer: "It doesn't make you happier if you don't use it right." Likewise, it won't make you happier if you don't know how to be happy.
I've always thought the "Guns don't kill people. People kill people" slogan (or any variants) is pretty ridiculous. For someone to be killed through gun violence, you need two things: (1) a gun, and (2) a person to pull the trigger. It doesn't make any sense to say that one element or the other doesn't kill; you need both. I agree with your second statement though, as guns just make it too easy to kill.
"National Gun Association" safety video: "And just remember, guns don't kill people. Dangerous minorities do." - Family Guy
And dangerous majorities.
For someone to be killed in a car accident (far more common than gun deaths), you need two things: (1) a car, and (2) a careless driver. Or, more insidiously: for someone to be killed by a drunk driver, you need two things: (1) a car, and (2) a drunk driver. For completely deliberate deaths, killers can use just about anything, from knives to poison to bare hands to a sharp dropoff to whatever. The common element in all killings is a killer, not a particular tool or commodity of everyday life. I could kill my mother with a surge protector if I wanted to. But outlawing surge protectors doesn't make sense because it wouldn't decrease the number of violent deaths. Outlawing guns would.
Yeah, Tom Cruise, you sound real cool saying "Bullets and the fall killed him," but we all know it was really you.
Anyway, perhaps the best way to convince people to get rid of guns is to invoke that old standby, children: 10 children are killed by guns in the U.S. every day, on average. [source]
BTW, Family Guy is a great satire, but it's also partially right: 27% of whites own guns, compared to 16% of blacks and 11% of Hispanics, and yet most gun violence occurs between urban minorities (non-whites). Of course, I'm not one to say, "It's in there colored blood!" It's pretty clear that the poverty disproportionally affecting minorities encourages things like gun violence and the ultra-profitable illicit drug trade industry. But once again: poverty doesn't kill people, people kill people. But if there was less poverty, there'd be less killing. Of course, the heightened gun death rate in urban minorities isn't helping anyone leap out of poverty.
Then there's that troubling Second Amendment: "...the right of the people to keep and bear arms, shall not be infringed." Thank goodness the Constitution wasn't written in stone and was meant to be amended. I'm not saying we should outlaw gun ownership, but we could certainly regulate and discourage it far more than we are now. The problem, though, is that maybe it would only make things worse, like Prohibition.
I'll tell you what's hot. A woman who, if she doesn't like something about herself, changes it - that's hot. A woman who, if her man doesn't like something, changes it if she can - that's hot. A woman who makes her life great instead of complaining that it isn't - that's hot.
I'll tell you what's not hot. The question "Do you think I'm fat?" is not hot. The question, "Do you think my tits are small?" is not hot. A woman who burdens others with her insecurities is not hot. A woman who lives in sadness about her life instead of improving it is not hot.
I realize there are some women who are truthfully 100% secure about themselves. More power to them. But they are impossibly rare in this airbrushed pop culture society.
I find the same qualities admirable in men. I just didn't mention them above because I'm not sexually attracted to men.
I agree with the last statement "everyone is mentally ill". I once thought that you could label people as insane and have other people who are racist or shy. I see these as deficiencies, there is a lack of logic behide them but there is a reason for them happening.
I think i'll do one of these.
Yeah, you can't live in this world without getting a little fucked up inside.
I look forawrd to your clone!
Fellow Listologists, I'm thinking about getting a custom bumper sticker, but I'm not sure if what I have in mind would be read the way I want it to be. I want to communicate with the above-linked graphic that:
1. Jesus loves you.
2. Christians often fail to love.
3. Seek Jesus' love.
4. Forgive Christians; they're human.
Is that the impression you get from my graphic, or should I tweak it? I could add at the very bottom something like "forgive them; they're human", but I want to keep things as simple and readable as possible (it'll be 30" by 3").
Well, I'm a little cynical about how inspiring bumper stickers can be, but for what you are trying to do, it looks great to me.
" What would Jesus put on his bumper?"
"If you can read this you are saved" ?
Woah, did I type 30" by 3"? I meant 10" by 3".
Enrapsure 7" x 3"
And wouldn't it be better to slap it on someone else's car?
Enrapsure 7" x 3": Uh... what?
I love that bumper sticker! I'd put it on my car!
If you go for a custom bumper sticker, get it bigger than 10" by 3". People are going to have to be directly behind me to read the bottom part. Maybe I should've made it a brighter red, too.
After a recent research rampage (which continues), I'm beginning to form some political opinions, especially concering current world events.
First, a few basics. I find labels like "Republican" or "Democrat" as unfitting as "Evangelical Christian" or even "Protestant." The tenets of either dominant USA political party are exercised as impurely as the tenets of Communism ever were. In general, I favor moral fundamentalism, smaller government, higher taxes, and complete reform in education, medicine, intellectual property, corporate rule, campaign finance. The Constitution needs tweaking with regards to citizens buying assault rifles and the heretofore made-up "right to privacy."
Troops must not be withdrawn from Iraq. Establishing a successful and lasting democracy in Iraq is the best thing Bush is doing and is far more important than the imagined "war on terrorism".
Bush didn't lie about WMDs, nor did he invade Iraq for oil. Bush has failed disasterously with the economy, national debt, foreign opinion, technological progress, Katrina & company, and especially political honesty. Also, Bush actually is an idiot (relatively speaking). Thank God Condi is there.
If the USA is going to embark on a nation-building campaign (which is not a bad idea, considering the number of horrible nations out there), we need to become much better at it very quickly.
Maybe all US citizens should be allowed to vote in all elections... if they pass a basic politics competancy test. For example, they'd have to explain the difference between budget deficit and trade deficit, mark Palestine on a map, compare the number of terror victims to totalitarian victims this decade, explain the political status of Taiwan, name the ruler of Saudi Arabia, summarize a current bill in Congress, etc. The USA (among others) is accelerating its own destruction because fundamentally misinformed and ignorant people are calling the shots. They are left to vote for whose handsome and has the most campaign funding. (BTW, I wouldn't pass the test.) This is a poor (underdeveloped) idea for many reasons, and I'm just thinking out loud.
That politics competency test sounds really difficult. I'd be satisfied with a simple "Who are the two main candidates and their running mates? What is each one's position on X, Y, and Z?" test. I'm sure plenty of people wouldn't pass that.
I don't get what you mean by the imagined war on terrorism. And also, would you have supported the war in Iraq before it started, or do you only think it's a good idea to stay there now that we've taken down Saddam? I'll buy that Bush was just plain wrong about the WMDs (as opposed to intentionally lying), but since the war started off as getting revenge on Iraq because they had ties to Al-Qaeda, I think saying that they had WMDs was more a rationalization than a real reason.
The problem with testing only knowledge of political candidates' agendas is that voters can still know nothing about how the world works. An easy example is that tens of millions of citizens voted for Bush solely for his stance on abortion and gay marriage, apparently unaware that the executive branch is powerless on issues of morality. Did they know they were voting on principle, with no effectual advantage at all? Or people who will vote in the next presidential election to pull troops from Iraq (here's hoping they are still there). Do they just want their children home because it's messy over there? Do they really understand the significance of a lasting democracy in Iraq? It'd be great if people could tell candidate A thought we should recall troops and candidate B thought they should stay, but it'd be even better if they had enough knowledge to know which would be the best action. BTW, I can't be certain that I know the best action; I'm just choosing on my best guess with limited knowledge like almost everyone else.
You can't conduct a war on terrorism. Terrorism control is a broad police action. But most importantly, terrorism is still a slight threat to humanity compared to better entrenched, better funded killers like Sadaam was and Jong Il & others still are. Al Qaeda toppled the towers with knives. Some people unstable people have the revenue of an entire nation behind them, and they have nukes.
I think it was a damned good idea to go into Iraq, but not really for the reasons Bush told the people, and possibly not for Bush's real reasons, either. I'll let Scaruffi (surprise!) wax eloquent on why democracy in Iraq is worth fighting for:
Coincidentally, many of my current opinions are the opposite of what they were before I did some research. For example, regarding troops in Iraq.
I like the fact that you're on a rampage. I hope it continues... perhaps slightly abated.
Thoughts that occur to me and perhaps only apply to me: When all three branches of the United States government, all of the checks and all of the balances, are controlled by the same party I think that "labels like 'Republican' or 'Democrat'" are quite fitting. This is of utmost consequence when both parties are so polarized and at least one of the parties operates with unbreakable discipline. I don't think that the Constitution can be "tweak[ed]" without it being ammended... or reinterpreted by judges. Probably different judges at that.
I feel that it is unfortunate when politicians say that "Troops must not be withdrawn from Iraq." It is a way to limit the debate to the harmful consequences of "pulling out"... which might better be called "redeploying." Then again, I don't "drop" classes. I withdraw. I'm never "fired." I become free to explore other opportunities. One phrase at a time.
I'd love (well... appreciate and perhaps like) it if you check out MSNBC's recap of the case made for war. I do try to set aside the question of "lying" (and morality and such) when thinking about stuff that is beyond my abilities to comprehend. I do understand that when I sneaked out at night and cracked up the parents' car the damage to the vehicle was a different issue than breaking curfew. Okay, I didn't break curfew. But I was hit by a van while driving on an unlit winding road. Okay, I was turning into a friend's driveway when one of their trees jumped out at me. I drove around the block to gather up my courage and then truly pulled up to the side door. The first words out of my friend's mouth were, "Why did you drive past the house?" I started to cry as courageously as I could.
You are absolutely right about "nation-building"... in my opinion. I, too, think that "need to become much better at it very quickly." It's too late for New Orleans but there are plenty of ways to invest in the future if only we would make those choices. Choosing to go into Iraq, funding education, withdrawing from Kyoto, giving contracts to Haliburton, AIDS policy, environmental regulations, campaign funding... they are all choices.
I agree with the sentiment of your "thinking out loud." American history is full of competency tests for voting. They include owning property, literacy, gender, race, criminal convictions and a driver's license. I think any test that prevents you from voting would be wrong... even if you can't name Abdullah bin Abdulaziz al-Saud... or even look him up. I claim to always try to "think out loudly." Otherwise why think at all?
I'd guess that your "best guess with limited knowledge" is better than "almost everyone else."
Even a "slight threat to humanity" scares the bejeepers out of me. Then again, I stay up nights worrying about the Muppets.
I've said this before but I continue to be impressed by your thinking and re-thinking, considering and reconsidering, such a wide range of issues. I'm envious of that ability... at least I hope that I am. There is such a fine line between envy and resentment. At the very least I appreciate the responses that you spark in me (from me?) and the rigor which you inspire. The dread Spielberg is a particularly fruitful example.There are no coincidences.
Those regular reconsiderations are messing me up again. My latest: I need to strip my life to the bare essentials (Christlikeness). I'm not living quiet desperation, but "aimless distraction" fits. Politics are less aimless than memetics and Free Albums Galore, but you can be sure my rampage will slightly abate. And gee, maybe I should aquire fewer than 50 music albums a month. Anyway, ¶ for ¶:
Pardon, I only meant that 'Republican' and 'Democrat' apply to me very well. 'Tweak' = 'amend.'
No doubt the administration lied to justify the Iraqi war (but not about WMDs). I'm still glad we invaded.
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My problem with a suffrage qualification test is that it would be easily abused by the rich and powerful, not that disenfranchising people who can't name either candidate is 'wrong.'
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(1) The president of Iraq is an ally of the U.S. That relationship needs to be nurtured and maintained, even after U.S. troops withdraw. (2) Like I said, we need to become much better at building nations (i.e. make better choices). (3) Low/high points in modern Iraqi history. Iran does have a decent democracy, but I'm not too sure about the others. (I'm not sure I trust Condi, either; all I meant is that her intelligence counteracts Bush's... lack.)
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Agreed.
I'm confused about the distinction between lies "to justify the Iraqi war" and those told "about WMDs." I try not to assume that everything that the Bush administration says is a lie (although that might be a prudent attitude to have towards every government.) In my mind the American government's purpose was to go to war... and the rationale for going to war was WMDs. Everything else was bent towards that purpose.
I take issue with much of Scaruffi's reasoning in "Did Bush lie about Weapons of Mass Destruction?" Citing the words of Clinton (monsieur et madame), Gore and Kennedy does not absolve anyone of responsibility. This would be especially true of those who have the most responsibility in the matter. A lie is a lie (and a mistake is a mistake, etc.) no matter what company you keep. I never got out of trouble with my parents by saying that my siblings had "done the same thing." In fact I was usually told that I was older, wiser and smarter than they were and therefore should bear more of the blame.
The fact that Scaruffi wants to give President Bush some credit for not planting evidence is, to me, a sign of how America's moral authority has deteriorated. It is gone. Completely. When he says that "Bush had full control of Iraq and could have distorted anything he wanted to" I wonder what makes Scaruffi so sure that distortion wasn't taking place? It is easy to pick on President Bush for "Mission Accomplished" but I am dismayed by the fact that things seem to always be worse than what we are told. If the United States truly "had full control of Iraq" what does that say about how it has conducted the War on Iraq?
I feel that it is misleading when Scaruffi says "Saddam Hussein had weapons of mass destruction, use [sic] them and threatened to use them again." I must assume that "had" refers to the Iran-Iraq War and the Gulf War. That is a much different thing than having WMD. Colin Powell told the world that Iraq "had" WMD at the time he addressed the U.N. not in the past. Scaruffi again (mis)uses the past tense to confusing affect when he says that, "The inspectors of the United Nations found plenty of them and documented them." [emphasis added] The fact that he says in the very next sentence, "Whether Saddam Hussein destroyed them or hid them, it was not a lie to claim that he had them" shows that he is aware of this. Besides which, the International Atomic Energy Agency, its director, Mohamed el-Baradei and his U.N. inspectors did not find any WMDs before the Bush administration forced them to withdraw. That's Nobel Prize Winner Mohamed el-Baradei.
My disagreement with Scaruffi's closing may be simply due to differences in philosophy and the way that he and I view the world. "The last thing we should do is criticize the USA when it fights dictators. We only boost the morale of all the other dictators in the world." I truly believe that when a country goes to war the first thing that should be done is criticize. To mindlessly fall in line is worse than fascism. It's abdication. As for boosting the morale of other dictators... If I'm Kim Jong-il then I am delighted with what is happening in Iraq. America, the world's only superpower, a hyper power, is bogged down in Iraq and unable to act militarily anywhere else. Their armed forces are being destroyed by that quagmire.
I also have a theory that the invasion of Iraq, far from discouraging countries from trying to develop nuclear capabilities, has only served to insure that dictatorships get nuclear weapons at all costs. What allowed the United States to go into Iraq was the fact that Saddam Hussein didn't have nukes. To be safe from America you now must have nukes. Just a theory. I've only read some of Scaruffi's stuff but I have become as skeptical of him as I am of governments. I will keep reading.
I am curious as to your thoughts on what makes a war just. In my mind you are (or try to be in a truly Christian manner) a moral person. Aggressively and questioningly moral (what a phrase.) I know that I learn from you and I think your thoughts on just war theory would be interesting.
Well... I think everyone's thoughts on just war theory are interesting. I'm looking at you, bertie.
My arguments concede before your onslaught of matured political understanding. I haven't had time (and perhaps never will) to do that much political research. Let alone compile it into cogent arguments.
Scaruffi's point in "Did Bush lie about Weapons of Mass Destruction?" is that very well-informed people honestly thought Sadaam had WMDs, and it's likely that Bush initially acted on the same misinformation. When he found the truth, Bush clearly went into 'scandalous coverup' mode, as with so many other mistakes. I do recall justifications for war beyond WMDs - broken promises to the U.N., genocide in his own country, etc.
As for America's moral authority, I've been working with the assumption that it is completely gone for years.
I'm pretty skeptical about your argument that the invasion of Iraq encourages dictatorships to get nukes. Dictators aren't so dumb that they believe they could protect themselves against the US with a nuke or two against our... several thousand?
I'll have to get back to you on that last question... gotta run to work!
It looks as though the only member of the "Axis of Evil" who wasn't invaded is the only one without a nuclear weapons program.
I don't think that it matters if it is several thousand against one or two. It is a world away from several thousand against none. If you're in a knife fight it doesn't matter if you have thousands of knives and your opponent only has one if you can't tolerate a single cut. Smart governments know that a spork just won't do... they need a knife.
Prepare to be disappointed, 0dysseus. I honestly haven't given much thought to what I think of war as a Christian; only what I think of war as one with a political mind. It's one of many subjects where I've yet to merge the two perspectives into a singular worldview (my Christian one). I guess I'll eventually have to get around to doing that, but ah... so much else on my spiritual plate!
A fair point about testing candidates' agendas, though I still think an easier test about government would suffice. Maybe voters would have to describe how a bill becomes a law, so they would know that the president can't simply declare "No abortions!" and his will is done. They could pass just by brushing up their Schoolhouse Rock, but that would at least be something.
Al-Qaeda has knives, Kim Jong-Il has nukes. I don't mean to undermine the threat of North Korea, but which one has obviously caused more damage to America so far? The terrorists may not have the big guns, but they're damn resourceful with what they have, and therefore a bigger threat.
And please, don't group Saddam in with Jong-Il. Here's some more research for ya. It's debatable as to whether nation-building in Iraq was a worthy enough cause, but Saddam is just a simple totalitarian who keeps to himself as long as he has his Doritos.
I didn't click the Scaruffi link, but I fail to see how creating democracy in Iraq will make Turkey, Afghanistan, Pakistan, Kuwait, and Saudi Arabia into U.S. allies. I'm not saying you're wrong, but could you explain to me why that would work?
I'd prefer it if people would brush up by listening to Rage Against the Machine and Bruce Springsteen. I think that my beliefs could be in line with yours but I do think that you should click through to Scaruffi before you question/doubt his theories. As for myself, I found him less than convincing. But you can judge for yourself if he's more enlightening than snack food. (Thank you for that link... now there's a celebrity endorsement that Doritos didn't need.) The Kuwaitis and Saudis seem to be fairly good allies... for all the good it does America. Who knew that Smart Food could be more effective than smart bombs?
I have a hard time equating "genocide" and "invading Kuwait" with "keeps to himself."
I was wrong to quote Scaruffi re: Turkey through Saudi Arabia; I'm not seeing it either.
Well, I was largely joking with that comment, because I do find Saddam's guards' account of his behavior pretty funny in light of all that the Bushes accused him of. All I was really trying to say was this. Kim Jong-Il has made threats to America and has the firepower to do some serious damage. The terrorists have no technologically advanced weapons but already have done some serious damage. Saddam Hussein had no WMDs and the only damage he did to America was to the American soldiers who died during the invasion of Iraq. He was an asshole in the Middle East, yes, but he was no threat to America.
I agree. To you, does "no [or little] threat to America" mean "America should not act"?
Not necessarily, but eliminating dangerous threats to America seems like a more compelling reason to me than the reasons behind taking down Saddam.
If the USA is going to embark on a nation-building campaign (which is not a bad idea, considering the number of horrible nations out there), we need to become much better at it very quickly.
Inherent in your suggestion is that the US of A is the only nation that can rebuild nations, which I think needs some rethought. Agreed, US is the only superpower in the world. But we also have to realize why it is so. Ever since the fall of USSR not a single country has gotten enough aid from the US to rise to it's magnitude and in case the nation is independetly developing itself, in comes Uncle Sam and bang! imposes sanctions. Case in point - the CTBT on developments of nuclear arms. So IF the US is going to rebuild all the 'horrible' nation out there I wonder how fair it would be.
No, but the U.S. is the only nation willing to rebuild nations. We're a new kind of superpower that prefers ideological expansion to territorial expansion. Great Britain could (at great cost) rebuild Myanmar - and trust me, the populace perpetually tortured by warring warlords would appreciate it - but they won't.
It makes little sense for any nation to rise to superpowerdom chiefly through U.S. aid. The CTBT is an excellent example of prohibitive sanctions, but a lack of nukes isn't keeping anybody from becoming an economic superpower (in which case the U.S. couldn't stop it from becoming a military superpower). But I don't know enough about past and present sanctions to comment further.
Very Biblical and very wrong, polygamy is in the public eye thanks to HBO's Big Love. Tim Harfod at Slate examines the economic case for polygamy. But first: "I can think of some [women] who might prefer half of Orlando Bloom to all of Tim Harford — including my wife."
There are more than 10x as many men as women in US prisons, and "A little over one in 100 American men are in prison—but there are several states where one in five young black men are behind bars. Since most women marry men of a similar age, and of the same race and in the same state, there are some groups of women who face a dramatic shortfall of marriage partners." So, some women not only have fewer potential partners, but the men "not in prison suddenly have more bargaining power. Goodbye to doing the dishes and paying the rent; hello to mistresses and wham, bam, thank you ma'am."
Harford writes that women need more bargaining power. So they stay in school longer and hunt for more paid work. But that would be an uninformed decision, if a woman is doing those things to score a good partner. Freakonomics points out that with online dating, at least, a head of blonde hair is as likely to improve your chances as a 4-year college degree. Women looking for a good mate would do better to lose weight, get implants, and practice social skills than spend 4 years mastering medicine. Leave that to the men; Freakonomics also notes that money is, unsurprisingly, by far the most potent element for improving a man's attractiveness.
I love using numbers to excuse my sexism.
Gosh. This is the first time I've known you to take a moral position based on statistics.
Harford's economic solution to the criminal justice system is evil and racist... I don't care how much tongue he might have in his cheek.
How did I take a moral position based on numbers? And how is Harford racist?
I am curious about the effectiveness of education in scoring a mate. As a male, I couldn't care less about the education, work experience, or social status of prospective female partners. And I do have an affinity for cute faces and boobs (but that's not all). And most men I know on an honest level feel the same way. I do know a native Ugandan who seeks an educated woman. (That's possibly a difference of culture, not race.)
Oh, and a tolerance for ugly, sexist, honest statements is a great quality in a woman.
I actually think that more women are getting educated and scoring higher-paying jobs for reasons totally unrelated to marriage prospects. It probably has more to do with the increased economic demands of single motherhood (which is frightfully common these days) and the increase of independent lifestyles that never utilize marriage.
Oooooohhhh... another thought. As for sexism, I'm not sure it's all bad. According to Wikipedia, one tenet of sexism is the belief that "men and women are very different and that this should be strongly reflected in society." Nobody can make the argument that men and women are not different, so doesn't it make sense to structure society to acknowledge this difference, just as we acknowledge the clear differences between child and adult?
Well I would hope that not every decision a woman makes would be for the purposes of finding a mate. And if you are purporting to speak for all males by saying "as a male," I think it's about time I distance myself from your view of our fine gender. Don't get me wrong, I love a hot woman as much as the next guy (though I don't find bleach jobs, fake tans, and implants attractive), and the set of women I'm interested in aren't strictly confined to medical students, but I appreciate the value of being able to have an intelligent conversation with a woman instead of having her stand there and look pretty for the purpose of my masturbatory fantasies. I would also argue that those men smart enough to become doctors are also smart enough to know the value of a woman's brain; those who aren't, aren't.
I think a difference between the sexes is perfectly legitimate in any society, but this does not extend as far as your reactionary concept of a perfect world being a bunch of breadwinning doctors and bust-enhanced trophy wives.
Hey now, be nice. I'm not suggesting that women make every decision to find a mate, that I speak for all males, or that I don't appreciate intelligent conversations. I think my record for pursuing and developing countless intelligent conversations on Listology should speak to that. I just don't care if a woman has a high-profile job or education to show for it. A woman's looks or brains aren't the most important qualities I'm looking for, either. And my wondering about a society stuctured to accomodate sex differences was a completely seperate point from from my musings on the silly strategy of gaining an education for the purpose of attracting mates. My concept of a perfect world looks nothing like what you've described.
Did you really think I was saying all that? If so, I'm more misunderstood than I thought!
Hmm, you might be right, I was too quick to jump to conclusions that ultimately put words in your mouth. I guess the statement of yours I found most objectionable was, "Women looking for a good mate would do better to lose weight, get implants, and practice social skills than spend 4 years mastering medicine. Leave that to the men" and I relied too heavily on that statement for reading the rest of your posts. But I strongly disagree with that statement because it seems like you are arguing that getting an education is futile for a woman and that all "good mates" would be more attracted to a dumb, vapid bleached blonde with breast implants than a woman with a brain instead of a makeover. "Leave that to the men" also seemed reactionary, but I can understand your viewpoint now assuming you are only referring to doing these things for the purposes of attracting a mate (i.e., you are arguing that women tend to care more about a man's income than men about a woman's).
I am sorry if I extrapolated too much, because certainly, not all women who can carry on intelligent conversations have gone through higher education (and vice versa). But I don't think they are uncorrelated.
Let me start again, more clearly and with less (failed) humor. The only moral stance I took on polygamy was that it is "very wrong", and did not take a moral stance on mate-attraction. I merely said that...
... (1) the data in Freakonomics, which may be contradicted by other data, show that physical attractiveness is more likely than any other quality to attract potential mates for women, and that money is more likely than any other quality to attract potential mates for men.
... (2) Harford's assertion that women stay in school longer and seek more paid work to improve their mate-finding chances is incorrect.
I took a moral stance on neither issue. When I "suggested" that women abandon high education for implants and that men become doctors, I wrote it in the context of "according to the Freakonomics data" and "if their first aim is to attract mates." Understanding that, I stand by what I wrote. But that's not a moral stance, it's a speculative one. I don't think people should make such decisions based solely on finding a mate, and I'm sure the Freakonomics data does not apply to all mate-seekers...
...myself, included. 0dysseus, I sorta wish face & boobs were most important to me, as they appear more plentiful than the qualities for which I most deeply long.
And I wonder if we're reading the same polygamy article. Harford mentions Chechens because there is a shortage of available men there, just as in the United States (where 10x more men than women are in prison). He mentions Sahel because polygamy is even more common there than even, say, Utah. He mentions China because there is a greater shortage of available women there than anywhere else. He mentions young African-American men because there are more of them in US prisons than young men of any other race. He's mentioning these because they pertain to his points about polygamy and mate-availability, not because he's making points about race superiority or inferiority. Mere citation of people groups and cultures is not racism. There are truths about races, people groups, and cultures that are important to discuss and do not necessarily indicate racism on part of the discusser. (Racism is a reason so many young black men are in prisons, though.)
And I can't get my head around what you're saying with "Suggesting that a solution to 'the plight of these women'... is abhorrent." Here's an example of where prescriptive grammar is useful because, by breaking the rules (which you more often do in useful and entertaining ways) in this case, you've lost me. Maybe it was a just a typo. Whatever. I just need help understanding you here.
My child psychology prof said that single mothers currently make more money and have more education than married mothers, but I can't find the statistics to confirm or deny that. I do know single mothers get fantastic scholarships.
I'm glad to know you acknowledge the use of prejudices.
The truth behind my "tolerance" half-joke is that no woman quickly offended by hard-hitting honesty would take me. It's a staple of mine, you know. It's what gets me in trouble. And you're right; "tolerance" is not a holy grail.
What are honest statements? They speak genuinely of oneself. I wrote that line because each of the first three sentences in the preceding paragraph is an honest statement about myself. (And each of the last three is an honest speculation about others.)
I'm going to drop the sex differences point because I was probably wrong and it's far too complicated for me to effectively discuss sex differences and societal structures jointly.
Yeesh. Sorry for jumping on you before. I get what you were saying in your original post now; I was perhaps led astray by your statement about "my sexism." I'm not sure that simply combining information from an article and a book constitutes your sexism, assuming of course that you're merely stating the realities and not saying that's the way things should be.
I seriously doubt, though, that single mothers are more educated/well-paid than married mothers, simply because poor, uneducated women are much more likely to become single mothers. I'm not sure what the pay difference would be if you held socioeconomic status, education, race, and work experience constant and only varied marital status, but I really doubt that single mothers tend to be more educated. I spent an obscene amount of time learning about single motherhood last semester in my sociology class, and I can assure you, it's no walk in the park.
In fact, if you're still on a reading kick, you might find my sociology textbook interesting. My teacher said it was the cheapest and most accurate sociology textbook on the market, and I found it pretty fascinating. It's called Introduction to Sociology (5th Edition) by Anthony Giddens, Mitchell Duneier, and Richard Appelbaum.
Here are a few paragraphs from it about gender differences, by the way:
"One possible source of information is the differences in hormonal makeup between the sexes. Some have claimed that the male sex hormone, testosterone, is associated with the male propensity to violence (Rutter and Giller, 1984). Research has indicated, for instance, that if male monkeys are castrated at birth, they become less aggressive; conversely, female monkeys given testosterone will become more aggressive than normal females. However, it has also been found that providing monkeys with opportunities to dominate others actually increases the testosterone level. Aggressive behavior may thus affect the production of the hormone, rather than the hormone’s causing increased aggression....
Another source of information comes from the experience of identical twins. Identical twins derive from a single egg and have exactly the same genetic makeup. In one particular case, one of a pair of identical male twins was seriously injured while being circumcised, and the decision was made to reconstruct his genitals as a female. He was thereafter raised as a girl. The twins at six years old demonstrated typical male and female traits as found in Western culture. The little girl enjoyed playing with other girls, helped with the housework, and wanted to get married when she grew up. The boy preferred the company of other boys, his favorite toys were cars and trucks, and he wanted to become a firefighter or police officer."
There were mumbled complaints from a dozen or more single mothers when she couldn't name a source for that statistic.
I'd do more than mumble. Anyone who teaches has a duty to teach. They should not be promoting personal opinions, beliefs or agendas as fact.
...and I hope that you bring Eddie to that class.
I hope to join him at the U of MN this fall and take at least one class with him, though we are studying totally different subjects. Taking any class with him is a blast.
Have fun at the U...
Go Gophers!
I've heard that statistic before, in that same class (at U of Ottawa, however).
That's tricky. Gender is different from sex is different from sexuality is different from gender roles.
Thanks for the book recommendation. I'll wait to see what sociology courses I'm going to take anyway in my remaining college years.
I have been reading about pregnancy and infancy in my Child Psych book and adoption looks more attractive after each paragraph. Why would anybody want to suffer all that? And besides, the world certainly doesn't need more people, it needs better people. (I like to think I could provide better nurture than an orphan institution, however hard they try.)
Yes, but people like to think that their own genes are better than the genes of whatever random people decided to produce the adoptee. And the women who get dye jobs and fake boobs instead of an education are probably only marginally better at raising kids than the orphan institution. At best.
I believe that I intended to say "Suggesting that marriage is a solution to "the plight of these women" caused by a hideous sectarian struggle, a misogynist regime, "[t]he American prison system" [emphasis added] or a brutal policy of population control is abhorrent." I hope that makes it clear(er.)
Excusing sexism is a moral stand.
Harford starts in war-ravaged Chechnya; he mentions Saudi Arabia and the assumptions surrounding polygyny; then he chooses the Sahel to demonstrate some benefits. I think it is dangerous to read I Do, I Do, I Do, I Do and its "argument" too literally but its internal reasoning should be consistent. Whether it's sloppiness or sophistry the thread immediately begins to unravel. Double negative aside, polygyny is either legal or not... unless it is restricted to certain castes and classes which would mean that it isn't uncommon for women to not drive. Strangely, benefits cannot be shown in Saudi Arabia.
Evidently Harford thinks that there are billionaires with four wives in Niger. Nevertheless, "each man with four wives" does not result with an "additional pick." It results in (just) three additional candidates in the pool (the bottom of the pool.) Somehow large dowries are good for women and not a payoff to a bride's family. One wonders why Harford doesn't address the potential bride prices in China. I think I could make an argument that "polygyny combined with women's rights" is an impossibility. Still, the Chechens find "an unexpected parallel" in African-Americans.
If Harford is making an economic argument it is difficult for me to see the women of Chechnya turning to "girl power.". You are exactly right when you say that "There are truths about races, people groups, and cultures that are important to discuss and do not necessarily indicate racism on part of the discusser." I would be less troubled if Harford had been addressing such matters. Unfortunately he was discussing the plight of women (and forms of polygamy as an ameliorative.)
If I discuss alcoholism there may be reasons to confine the discussion to the Irish, Italians and Native-Americans. If those reasons aren't self-evident or explained then I think that "points about race superiority or inferiority" are certainly being disseminated. It is my opinion that African-American women would profit more from a change in racial attitudes than by a change in their marriage strategies.
I would love it if you could find out from your professor where this information on single mothers comes from. I admit that it is in direct opposition to my preconceptions (and I'd like to avoid being wrong.) I have no idea how many single mothers would be on campus, let alone single mothers who are on scholarship for being single mothers.
Thank you for the acknowledgement acknowledgement... but let me split hairs. I hope to recognize prejudices in myself and others. I find no use for prejudice in the common sense of the word.
My "hard-hitting honesty" used to get me in trouble as well. I also thought it was a staple of mine. But I also wanted to treat those I loved with care. When this dichotomy became too much (among other things) I got medicated. I found that I was (better) able to be honest to myself and express my love for others. I now get in much less trouble and tolerance is no longer of such dire importance in a partner. It helps me speak more genuinely of myself.
I agree, it is "far too complicated" but societal structures and sex differences (real and perceived) are usually linked. Usually inextricably. Far far too complicated.
I guess I'm just not reading Harford the way you are. I saw him examining the speculative economics of polygamy in a humorous light. I don't see him advocating any action or inaction, anywhere, except when he jokes that polygyny is bad because "men are downtrodden enough already."
My original line about sexism was a joke. However I've confused my stance in this discussion, I don't see myself as sexist. But I did twist my thoughts so that they sounded sexist (for example, the line AJ had issues with). I did it for humor, but then I was read as being literally sexist, so that failed.
Harford's logic is very incomplete, but I'm just not seeing the racism. I guess it all depends on whether your infer a message of race inferiority from quoting facts about people groups. I often do, just not here. And I guess there are legitimate reasons you don't give Harford the same benefit of the doubt you routinely give me.
I'm working to curb my brutal, self-serving idealogical propogation ("honesty") in favor of love and compassion. I could use one of those staple removers, but the teeth look scary and painful!
I also read Harford as trying to examine the specualtive economics of polygamy in a (let us say) "humourous" light. I just think that he did it in a racist way.
If I wrote a comic piece about the possible benefits of being attacked by a biological weapon I could cite the examples of concentrated ownership of Native American casinos, Magic Johnson's ability to retire early and the increased investment in hospitals made by the countries of Southeast Asia in response to the threat of avian bird flu. I'm not necessarily advocating genocide, government designed plagues or any other action/inaction. But I do think that would be racist, even xenophobic. I hope that wouldn't be obscured even if I jokingly advocate for medical investment on the grounds that I love General Tsao's Chicken. No MSG.
I hope (and think) that I give you less of a benefit of the doubt than I give Harford. I certainly hold you to higher standards.
I think that sexism and marriage both fall under the rubric of morality or moral choices. "10x as many... little over one in 100... one in five... fewer potential partners... more bargaining power... by far the most potent."
As for Tim Harford: His specific citation of Chechens (Sunni Muslims), Saudis (who do not live in Africa, let alone the Sahel), African-Americans and Chinese reveals quite a bias. I understand what "tongue-in-cheek" is but if he wants to avoid being racist, not just perceived as such, he should be able to include Britons and/or the American populace at large. Suggesting that a solution to "the plight of these women" caused by a hideous sectarian struggle, a misogynist regime, "[t]he American prison system" [emphasis added] or a brutal policy of population control is abhorrent. It is racism wed to sexism cloaked in the "economic mysteries of daily life."
To top it all off Harford's reasoning is not only incorrect but internally inconsistent to boot. (I suppose I should be thankful for that.)
Thank you for using "couldn't care less" properly.
If faces and boobs are #s 1-2 on your list then you should have little trouble finding "prospective female partners." Again you surprise me. I would have guessed that, if only on the grounds of your faith, you would look for only one partner... and that person would be a partner, a great parent and not a collection of physical attributes. I don't know what "honest level" means or whether it applies to the men you know or the feelings those men have. Not to get totally hung up on prejucice but seeking an educated woman could be culture or race... it also could be attributed to Mukasa's qualities as an individual.
Tolerance can be a good thing to have in any relationship. The question is: "Tolerance for what?" What do you mean by "honest" statments?
I am curious as to the economic reasoning about single motherhood. From most of what I've read it seems to me that having a child out of wedlock actually decreases the level of education that a mother reaches. I admit that it's not a counter-example but the more educated a woman is the later (and less) children she has. My campus experience(s) are few and far between but I am having a hard time envisioning a flock of economically challenged women with strollers inundating ivy-covered halls. But this is mostly my imagination and not grounded in any real knowledge.
Let me preface this part by saying that I love Wikipedia for its aspiration, not its accuracy. I'd recommend proceeding with caution...
I'm sure that men and women are very different in some things. I'm even more sure that they are identical in everything else. I would structure a society to acknowledge that women and men are the same. To form a society based upon divisions seems ignoble to me. I do not see that the differences between child and adult are clear. The rules that have been made to govern them (us) are clearly in some cases but rules do not create those differences. A bat mitzvah does not make you a woman when yesterday you were a girl and to be treated in such a way debases all of us.
I fully realize that we all need prejudices just to get us through the day. If we had to independently judge everything based upon its own merit we would never be able to get out of bed. Some of these prejudices may literally be designed into us. The true gift that has graced humanity is that we can believe in something that we can only imagine, we have faith that there is something larger and greater than ourselves and we have the ability to think our way past these earthly prejudices.
BTW, I love all that you did by using the name "Mukasa."
I am struck by the power of convenience in determining one's beliefs. In my Drugs, Alcohol, and Tobacco class, we discussed the effects of drug use on unborn children. Nearly all students vehementely professed that life begins long before birth, and mothers should be held accountable for any damage they do to their unborn children. Roughly 21/25 of these students were women of childbearing years, and I find it difficult to believe that everyone else in that class is also pro-life. When faced with an unwanted pregnancy, how many of them would tell themselves life begins at birth?
I'm aware of convenience driving my own beliefs. For example, I'd like to claim that life begins at implantation. Then:
1. The "morning after" pill is not murder.
2. Potential dozens of conceived cells that do not implant are not human deaths.
3. Unborn children remain valuable human lives, as I believe must be true according to science and reason.
There is at least one strong scientific argument for implantation as the start of life. Though genetic code is sealed at conception, implantation is the first marker that an individual human life has begun because twinning follows conception, but never implanatation.
People also hold many beliefs that are not at all convenient for them.
I'll preface this by saying that I absolutely agree 100% that convenience helps to determine beliefs. Sometimes this means burying your head in the sand to shut out the world at large. Sometimes this means rationalization if not outright denial about oneself. I plan on making my fortune selling the bumper sticker: " I hate it when other people are hypocrites."
But I would like to defend the women in your class. Or propose a source of misunderstanding.
As I understand it the "pro-life" "movement" (hereafter referred to as the pro-life movement) changed the word. What had been called a "fetus" they now call an "unborn child." This is a more anthropomorphic use of language, which is exactly the point. It is easier to condone abortions of a "fetus" but not a "child." But these words don't mean the same thing to everyone.
The "pro-choice" "movement" (hereafter referred to as the pro-choice movement) uses a different lexis. To them "unborn" implies viability. It doesn't mean implantation and it doesn't mean birth. It means that the fetus will (or could) survive outside the womb.
This pro-choice usage is, in fact, very consistent with one of the prime examples of "reasonable abortion." Perhaps that should be "excusable abortion" or "less evil abortion." I don't think that anyone on either "side" thinks that it's reasonable to encourage abortions. So the example is that of an unmarried, inner-city crack addict with three kids. Not only would she not have the means or the ability to properly care for a child that was born to her but she would harm the child itself while carrying it to term.
I think that this divergent usage hurts public discourse. It heats up the rhetoric and makes it harder to reach consensus. When you've got a range of belief that goes from a ban against spilling one's seed on the earth to abortion being a legal choice in the first trimester of a pregnancy it is impossible to satisfy everyone. Combine this with a spectrum of philosophies that moves from considering it moral to enforce such rules on women to the attitude of personal autonomy and the culture war bursts into flame.
Fighting a war and using different definitions for a crucial term in that struggle is... frightening. At least it frightens me. I would say that pro-life thinks that "unborn child" means "child" while pro-choice thinks it means "unborn." To use what might be a ridiculous analogy: "Unmade bed." Pro-life might say that means a "bed." It simply needs sheets, pillow cases, etc to become a true bed. Pro-choice might say that means "unmade." The bed has no frame, no matress, no etc. to become a true bed.
...at least that's how I would like to think of the women in your class. But, you know what? Nobody likes to think of themselves as inconsistent or contradictory. I know that it is tough for me to even recognize it in myself. It might actually be impossible for me and it is certainly inconvenient.
Lol, that might be my next custom bumper sticker! I just bought a new (old) car (hunk o' junk), after all.
I don't recall which term was used in class discussion; it probably varied. The rhetoric is confusing. Just as "unborn child" means different things to pro-lifers and pro-choicers, "fetus" to a pro-lifer means a person at a stage of development, like "infant" or "adolescent" or "neonate", but to pro-choicers it means "developing tissue with potential to become a person."
I have some further rationalizations for labeling implantation as the beginnning of life, which would be awfully convenient for me. Some argue that life begins at birth, though the only fundamental difference with the organism just before and after birth is that once the umbillical cord is snipped, the mother and baby are no longer physically connected. Yet we consider conjoined twins seperate human beings.
Another common argument is that viability marks the start of human life, asking "When could the organism survive outside the mother?" But this is such a vague and dependent question. Could the baby survive without care? Could the baby survive outside the mother but with artificial mechanisms providing everything a mother would provide? How likely would it be for the baby to survive outside the mother? Etc.
Test-tube babies provide problems for most arguments of when life begins.
Congratulations on the new car! Bye-bye ice caps... whoops, that's not at all convenient. I'm being playful (one does hope.)
I would love to know what or which terms were used in your class. I cannot recall an instance where a pro-lifer used the term "fetus," and very few times when a pro-choicer did not. This is what first caused my puzzlement.
I think that your reasoning relies very little on convenience. Implantation is just as genuine a mile post as being born. It also means that fertility treatments aren't considered murder. Test tube babies aren't "babies" until they implant. I think this also allows for such things as stem cell research. But I hope and assume that you can see that some people view implantation and/or birth as fuzzy dividing lines. I can probably make the case that these aren't lines at all.
Your twin use of twin examples is intriguing. The pre-implantation chance for two (or more) lives might seem more significant than a single implanted blastocyst. Considering conjoined twins "seperate human beings" seems self-evident in that they are two different independent consciousnesses (is that a word?) At least adults are independent. That raises end-of-life questions as to when life is over or has been stripped of its meaning.
Viability is "a vague and dependent question." What does it mean that science is pushing the date of viabilty further and further back? Is it hyperbole to consider sperm and/or eggs potentially viable because they can potantially be combined in test tubes? I'd hate to think that morality is determined by scientific advances. I truly hope that the reverse might be true.
The first trimester is another arbitrary dividing line. So are B'nai Mitzvah at twelve and thirteen, driving at sixteen, voting at eighteen, drinking at twenty-one and renting a car at twenty-five. We make these distinctions and enforce these dividing lines all of the time. Some cultures believe that personhood doesn't attach until days (or weeks) after birth, or after being given a name or after a ceremonial ritual.
It wasn't so long ago that people of different races, faiths, mental abilities etc. weren't considered to rise to the level of being a person. The various dividing lines for when "life begins" appear to be only slightly less arbitrary. Nevertheless, unless there is some moral compromise at the base of all of this I can't see where convenience is determining your belief system. Which I think is laudable, very much so.
To choose a time when something that went before becomes a person seems... difficult.
I'm gonna disagree with the fact that "breast implants, plastic surgery, etc. are hot." I read your reasoning, but I completely disagree.
If someone, unless they are horribly deformed (and I don't mean like cosmetic imperfections; I mean like the baby I saw a TV special on who was born with her face backwards), feels that because of peer/media/self pressure, they need to change who they are? That's pretty sad and probably speaks of some deeply-rooted psychological problems, perhaps even body dysmorphic disorder.
And body dysmorphic disorder is not hot.
By "unless they are horribly deformed" are you saying that there is a line where someone is so ugly they need surgery, and where do you draw that line?
As I tried to convey in my earlier comment, I mean people who were born with birth defects or have terrible accidents that leave them disfigured or permanently scarred.
For example...Mel Gibson in The Man Without a Face, if he wanted to and wasn't just caving in to pressure or discrimination, would benefit from plastic surgery because of the horrible burns all over his face.
Just a thought.
I'm working hard to build my body for bigger muscles (well... for muscles), better muscle tone, and better skin tone. I'm doing this for myself, to develop discipline, and for my future mate. Do you have a problem with this, too?
That breast implants and plastic surgery are done with a knife rather than months of focused, regular extertion makes them... faster.
BTW, I'm probably overstating the point that I think breast implants or plastic surgery are hot. I just think they're hotter than - how can I say - physically unappealing women who know it. So I'm taking that point off the list. I might even look like less of an ass with it off the list, too!
Let's say there are two women who look virtually identical. Woman #1 looks that way naturally and woman #2 started off as a "physically unappealing woman" but got cosmetic surgery. Would you say woman #2 is hotter because she has the determination for cosmetic self-improvement, woman #1 is hotter because she has natural beauty, or they're both equally hot?
I forget where I heard this first:
"Some people think that the bigger the breasts, the dumber the woman. I say that the bigger the breasts, the dumber the guy."
How you judge people is how you should judge yourself... and how you may be judged.
I judge myself on a curve.
Sometimes I feel like most of my activity on Listology consists of spouting wild ideas and then waiting for you and 0dysseus to correct me with sound reason and good humor! I imagine I'd be more attracted to "the natural."
Should I be jumping for joy or terrified?
I also really identify with that Hallelujah quote.
I signed up for Blue Frog to combat spam. Recently, I got an email saying that some spammer had gotten Blue Frog's list of clients and was going to spam them specifically to stop them from using Blue Frog to attack them. Apparently, the spammer had continued access to the list, because he/she wrote that if I removed myself from Blue Frog, I would stop receiving spam from him/her. Sure enough, I immediately began receiving tons of spam that made it past the GMail anti-spam filter; before this virtually no spam had gotten past it. I removed myself from Blue Frog and within hours the flood of spam stopped.
Just warning you to stay away from Blue Frog.
And, for fun, an email recently received from Blue Frog:
Not even an "Oops, sorry."
Here's what I love about Islam.
Why do people use the term "African American"? I have long been uncomfortable using the term "African American" over the more accurate "black." As Scaruffi puts it:
"Only in the USA can one think that the term 'African-American' is politically correct. My friend Gerard, a white man from South Africa who relocated to Pennsylvania, is an African-American. My friend Hassan, a Moroccan who relocated to California, is an African-American. The white Zimbabwean businessman whom i met in Argentina and the black Angolan student whom i met in Brazil are African-Americans. But that is not what USA citizens mean when they say 'African-American': they mean 'black person who lives in the USA'. Most USA citizens (particularly the self-appointed African-American ones) think of Africa as being only sub-Saharan Africa, and of America as being only the USA. And they do not consider white people born in Africa as 'African'. In other words, when they say 'African' they really mean 'person with a black skin', and when they say 'American' they really mean 'USA citizen'. I think that 'black'... is more precise and, excuse me, more politically correct."
Furthermore, if black people in the US are to be called "African American", why should I simply be called "American" instead of "European American"? So, "African American" is actually a discriminatory term, whereas "black" and "white" are purely descriptive.
Only on the Internet could someone purposely conflate the words that make up a label with the actual meaning of that label... all in an attempt to appear "excuse me, more politically [in]correct." Scaruffi, an Italian, writes about governments and countries and therefore probably considers himself to be political. I'm sure that he feels his thinking is correct on a wide range of issues. Scaruffi is politically correct. But that is not what he means when he says "politically correct": he means a liberal, uncritical approach to social issues. This is an attitude which (I'm fairly sure) Scaruffi holds in contempt. In an effort to separate himself from this philosophy Scaruffi deconstructs the definition of "African-American" as being a literal combination of the definitions of "African" and "American." This is a straw man (which is neither straw nor man) designed to show intellectual independence but is more revealing of cultural bias.
Furthermore, if Scaruffi rejects the label "politically correct" would he embrace the term "philosophically incorrect"?
Don't even get me started on German measles.
I was struck by his statements because whenever I've used "African American" in the past, I always meant "black person living in the US." I'm also quite biased towards using "black" instead of "African American" because the latter is 6 syllables longer!
I'm totally lost by this passage: "Scaruffi is politically correct. But that is not what he means when he says 'politically correct': he means a liberal, uncritical approach to social issues. This is an issue which (I'm fairly sure) Scaruffi holds in contempt." However I try to match the pronouns to previous subjects I end up with nonsense in my head. Will you rephrase, please?
I'll try. Well, I will... I will try to do it better.
I'm assuming that you/Scaruffi think that Scaruffi is right about international and governmental issues. In other words he (Scaruffi) is correct about politics. "Politically correct," if you will.
"Politically correct" is now a pejorative for liberal, uncritical, doctrinaire social attitudes. I assume that Scaruffi (and you) would dislike being labelled in that way. I doubt that you would say that you are becoming knowledgeable about governments and social policy in order to become more "politically correct."
Using the phrase "politically correct" in an attempt to redefine "African-American" seems (to me) ineffective at best.
I think Scaruffi has a broader and deeper understanding of world and US politics than most people do, especially me.
The term "politically correct" sounds to my ears exactly as you describe it.
Maybe I'm still misunderstanding you, but it sounds like you're saying that my argument against the term "African American" is labelling it "politically correct." I thought the Scaruffu quote and my addendum had more to say than that.
I missed it. What more were you saying?
I'm more concerned that the term "African American" is understood to mean "black person living in the US" rather than meaning "African American."
Also, why should a white US citizen be called "American" and a black US citizen called "African American"? That sounds discriminatory to me, since I'm no more American than all races of US citizens whose families immigrated here 4 or more generations ago. And calling a white US citizen "European American" would have as many problems as "African American", so I'd rather just use "white" and "black".
(Of course, these are a little off. I'm "peach-skinned" and my friend Kenneth is "dark chocolate-skinned".)
So what is the problem with "African-American" being a label rather than literal?
I think (hope) that both black and white would be considered "Americans." Choosing a label for oneself doesn't seem very discriminatory to me... especially when those doing the choosing/labeling have less power. I don't think you can be accused of practicing discrimination by calling yourself "American" and some others "African-American" unless you mean to say that "African-American" is less than "American." I wonder if there is a sliding scale of "Americanism" for families living in the United States for less than 4 generations. I'll make a ton of money betting that any "black" American's family has been in North America longer than "white" Americans.
It seems to me that the labels white and black are more limiting and (therefore) discriminatory than others. Not only do they preclude peach, pink, rose, salmon and albino but also chocolate, coffee, mocha, tan and ebony. "White American" and "black American" are labels that trouble me.
Fair enough.
My sociology professor had this to say: "I agree that the term "African American" can be problematic. Such terms as "Asian American," "Irish American," "EuroAmerican," or "Italian American" can also be awkward for many of the same reasons. That said, my understanding has always been that many African Americans have preferred the term to the word black because of all the negative connotations of black (especially when it's juxtaposed to "white"). In the dictionary, black has a multitude of meanings in addition to just the color: dirty, soiled, sinister, evil...the list goes on. White, on the other hand, can also imply clean, pure, innocent, and things like that. A white lie is okay, but black magic is not."
I'll bet one reason [you and AJ, mostly] still respond to my nonsense is that you're both encouraged that there are people in the world who can be won over in debate. :-)
I tell myself that I respond because I want to understand why (and how) you think as you do. “Debate” sounds too adversarial and disputatious and therefore... I can’t argue against it. Darn it, I really painted myself into a corner there.
But seriously, I am fascinated/flummoxed by the nerve that “African-American” hits in many people. (Actually, I have my own theories about that.) I also trust your reasoning over Scaruffi’s. Triangulating both your views (and now your sociology professor’s) is enlightening.
I must say that “respond to my nonsense” is a two way street. I’m not necessarily trying to win you over... to my viewpoint. I often don’t know what my viewpoint is until I sound out the ideas of other people. I think of it as akin to bats using echolocation off of surrounding objects to figure out not only where other things are but where they themselves are.
Okay, “bats” imply “blind.” Rather, I think of myself as a dolphin... jumping through hoops for little fish rewards. What about a mongoose? I’m a clever, creative, quick-striking little weasel.
Yes. That pretty much fits the bill.
My own conntations for "debate" are: Fun! Exciting! Enlightening! An Entertainment Extravaganza! And I like to discover what I think, because I don't know what I believe until I sound it out and compare to others' thoughts, usually in debate. Yes, echolocation.
I think terms of "black" and "white" come from an earlier time when society tended to see things in terms of, er, black and white. If you think about it, is "black" really that accurate? I've never met a person who was as dark as the bold text I'm typing in. Really I think the terms were originally meant not just to describe but also to associate whiteness with angels and purity and blackness with darkness and evil. Indeed, the most offensive racial slurs for African-Americans are really just derived from words meaning "black" in other languages.
In a similar vein, have you ever seen a simple number line in a math class? Have you ever wondered why the negative numbers go left and the positive numbers go right? It's because of all the negative associations with left-handed people that used to exist back in the day. Another subtle way that age-old terminology we barely even think about was used to subtly reinforce negative stereotypes.
I use both "black" and "African-American" in normal conversation because both are reasonally well-accepted by society. But I could understand how a brown-skinned person may find the term "black" offensive and prefer "African-American" even if it's less accurate. Some racial slurs (like "wop") convey an inherently racist message if you know their etymology, but with our nation's horrible history with dark-skinned homo sapiens, what's offensive is not the meaning of the words but the history behind them. The term "African-American" is often inaccurate but at least has a good spirit behind its formation.
That's a very sinister number line conspiracy.
Languages read from left to right show preference to right-handed people. I wonder if that says anything about the few languages read from right to left. Another conspiracy?
I had a Hebrew teacher tell me a theory on that one once. She said ancient Hebrew was used before the invention of paper, back when they were still carving letters into stone tablets, and it feels more natural for a right-handed person to carve right to left on stone tablets. Try mimicking the action with your hands. I can't explain why, but somehow it makes sense to me.
sinister: Middle English sinistre, from Latin sinistr-, sinister meaning on the left side, unlucky, inauspicious.
Corpus callosum.
Some of my fondest memories of Psychology 101 are the text-book descriptions of the results of perceptual experiments on people after they'd had their corpus callosum severed - usually as a last-ditch treatment for severe drug-resistant epilepsy.
(Btw, I also loved the experiment in which the subject wore specially made goggles that presented an upside-down image of the world to his eyes. Eventually his brain learned to see right-way-up with the goggles on. When the goggles were at last removed, everything appeared to him to be upside-down again, and his brain had to re-learn to see right-side-up.)
Totally true, though, just like how a vertical number line would have positive numbers going up to heaven and negative numbers going down to hell. There's no other intrinsic reason why up and right should mean positive numbers.
Bill Gates today talked more about what he'd no longer be doing at Microsoft than what he would be doing with the Bill and Melinda Gates foundation. But my TV news station showed him speaking in front of pictures of Africa. I really like to see billionaires speaking in front of pictures of Africa. It makes me happy.
Americans (by which I mean U.S. citizens) are the biggest bunch of whining babies ever. And the American Dream is to blame.
There is an expectation for stasis and continual hardship in most nations of the world, but the American Dream espouses the idea that one can (and should, by right) be better off than one's parents, have a loving, faithful, supportive spouse, beautiful and healthy children, a two-story house and two vehicles, a satisfying job, a thousand comforts, no experience with discrimination, and the power to change anything in politics one doesn't like. That the world doesn't work this way breeds continual discontent with ultimately trivial matters.
Reality fails to disempower the American Dream because popular fiction media perpetuate it. Movies, TV, and tabloids tell us that people live in mansions, have supermodel bodies, drive Hummers, and spend their weekends in Fiji. Professors are deeply interested in improving the quality of students' lives, forensics labs are stocked with $5 billion worth of equipment from the year 2010, etc. And the proliferation of Western media styles and content to the rest of the world is, probably, growing American-style discontent around the globe.
Thus it is that a friend of mine sobs that she can't afford to take one of her 4 dogs to the vet, while owning a jacuzzi, a house and truck, 10+ acres of land, and hundreds of DVDs.
Thus it is that a friend of mine bitterly complains that her coworkers don't invite her to parties and don't speak to her much. Her entry-level job at WalMart allows her to be in the 88th percentile of richest persons on the planet.
Thus it is that a friend of mine spends 10 minutes angrily ranting that a liquor store clerk wouldn't let him buy some rum because his under-age friend accompanied him inside the store. He'd have to drive - in his air-conditioned, $15,000 car - about 10 miles to the next liquor store, which he refused to do.
Thus it is that I complain that if a poorly-enrolled class this semester is cancelled, I'll have to transfer to the U of M a semester later to use what remains of my $30K college fund.
Ridiculous!
All humans are more similar than dissimilar, yet their remains great diversity that is the cause of constant beauty, change, and conflict. The most fundamental and affecting difference among humans is sex. Few issues intrigue me like sex differences and what happens when opposite sexes are intertwined.
A brief note about the intersexed. Though some recognize more than two sexes, it remains true that humans are genetically male or female, and the intersexed are products of developmental problems.
None of my thoughts on sex differences are new, and few will be surprising. These are perhaps the greatest arguments in their favor.
My perspective on sex differences is a potentially useful way of viewing them, not an explanation of them to the exclusion of theories. My perspective considers the critical question, a single but expansive question whose answer gives value, meaning, and satisfaction to the asker's life. Naturally, I suspect I'm closer to the mark on men than women.
Generally, a woman's question is, "Am I worthy?" Generally, a man's question is, "Am I potent?" Thoughts, behaviors, contexts, and people that answer "Yes" to one's critical question encourages the asker with self-esteem, contentment, pleasure, and hope. That which answers "No" to one's critical question discourages the asker with discontent, fear, confusion, and hopelessness. Ultimately, the critical question points to the source of one's value and satisfaction.
How this question and its answers manifest themselves is learned per culture and community. My extrapolation of this idea will focus on heterosexual relationships, as they are most common, and have been throughout history except for a few notable cultures (Ancient Greece, for example).
Am I Worthy?
Historically, and in many nations today, woman's question focused on her ability to produce and nurture children, especially boys. Sometimes it also included her ability to care for her husband, home, and extended family. Often, beauty was important.
The rise of romantic love, and its recent ties to marriage in some cultures, has narrowed the question to, "Am I worthy... of love?", and has shifted to focus to beauty, though most women still find significant worth in raising children, pleasing their husbands, or even in sustaining their families and contributing to society in a career. Relational at heart, women also find worth through maintaining relationships.
Thus, it is unsurprising to find women devestated by barrenness, unsuccessful children, an unhappy husband, a body that does not agree with cultural ideals of beauty, or failing relationships.
Am I Potent?
Man's question centers on his strength and competancy, especially in providing for and controlling his family, and in passing his lineage to sons. He may also find potency in achieving wealth and high social status, in battle, in political influence, and in making significant contributions to art, science, or philosophy.
Recently, the ideal of masculine potency has grown to include his sexual vitality, and the ability to seduce and sexually dominate women. In some cultures, male sexuality has become nearly as important to achieving a sense of potency as attaining wealth and status.
Thus, it is unsurprising to find men devestated by an inability to sustain their families and make money, positions of little influence, incompetancy in battle or a chosen profession, or lacking sexual power.
Marriage
From my perspective, a key necessity of marriage is the dedication of each partner to answer the other's critical question with an emphatic "Yes!" Wives, respect and admire your husbands. Affirm their potency in everything. Husbands, cherish your wives. Affirm their worthiness and beauty in everything.
Of course, this book has already been written many times. Here's one of them.
OMFG! This is the best moment of American football I have ever seen.
Thanks, Rex, for pointing me to The Power of the Marginal.
LOL. In today's St. Paul Pioneer Press:
Genius charity idea.
At New World Records, you can download the liner notes for every album in their catalog in PDF. Every label should do this.
I agree, especially with the second one. I've believed it since I was about 8 years old.
The only one I entirely disagree with is the "people are basically bad" idea. It is widely accepted in the psychological community (as evidenced through a great number of studies) that people aren't evil so much as thoughtless sheep, so easily influenced by social factors that we can be easily persuaded to perform even the most greatly evil of acts.
The best evidence was a set of famous studies done by Stanley Milgram a few decades ago. Research subjects were called into the lab, under the pretense that they were to be part of an experiment testing the effects of punishment on memory. To begin, these subjects were placed with one of Milgram's assistants, and draw was performed with their two names, in which one of them was selected to be the "teacher" and the other to be the "learner." The draw was rigged to always make the volunteer the so-called teacher. The subject was then placed next to a shock machine, and told that shocks would be used to train the "learner." For each wrong answer the learner gave on a word list he was currently memorizing, a shock was to be given. The level of shock was to be increased each time, going from 15 volts, up to 450 volts, increasing the shock level by 15 volt increments with each mistake, the higher levels of which were clearly labelled as extremely dangerous (the teacher was given one shock of 45 volts, which is a very painful experience, to give the subject an idea of what he was supposedly giving out). The researcher posing as another subject then entered the learning chamber, where Milram pretended to hook him up to the shock device. During the hook-up, the researcher complained about having a heart condition that shocks may elevate, and so to take that into account, loud enough for the real subject to hear. The room was then closed (but placed such that the teacher could hear everything going on inside), and the experient begun. Upon reaching around 90 volts, the researcher (not really hooked up) began to very convincingly yelp with pain. As the levels increased, the researcher began adding complaints, and eventually demanding to end the experiment, and later screaming in agony, before finally giving one last bloodcurdling scream, and falling silent (I've seen it done, it's very cnovincing). Now, almost every single subject on which the experiment was done expressed extreme misgivings throughout the shocking procedure. Everyone argued openly with the researchers, not wanting to continue. However, given a few probes by Milgram (there are 4, and the last to are "it is absolutely essential that you cntineu the experiment," and "You must continue the experiment"), 65% of all subjects could be convinced to go right to the end, an act that would be fatal for the man in attached to the machine were the experiment not staged.
(for more: http://en.wikipedia.org/wiki/Milgram_experiment)
Now, this may seem to prove that humans are inherently evil, but a follow-up study was performed by Milgram that showed that humans are not, in fact, evil, but simply easily influenced sheep. The exact same experiment aws done, but in this case, the subjects were told they could shock with any level on the machine taht they wanted. They were then told that increasing the shock has been shown to promote learning (untrue), but they could pick any levels they would like to shock the victim, any would be completely acceptable. Less than 1% went to 450, and the vast majority stuck well below 90, despite being given the perfect opportunity to express any sadistic urges they might have. This shows the subjects were simply socially influenced in the first experiment, and not actualyl adistic. Further studies were done with the Milgram experiments in which different social factors were manipulated in various ways (changing the level of authority and expertise of the scientist in the eyes of the subject [ie: not mentioning his credentials, putting the experiment in a run-down office building versus a Yale laboratory, etc.], changing how immediate the victim is [ie: having the subjects actually place shock paddles on the victim, putting the victim out of hearing range, etc.], etc.). These changes vastly altered the percent of people willing to go to the end: it was found that greater immediacy lowered the number, and greater expertise and authority increased the number.
This "people are sheep" concept is further boosted by a huge number of other studies, but it would take too long to explain them all here. The best example is probably the Asch conformity experiments:
http://en.wikipedia.org/wiki/Asch_conformity_experiments
And studies on groupthink:
http://en.wikipedia.org/wiki/Groupthink
(I have better sources for these things, but they're not online).
Philip Zimbardo (perhaps the world's most prominent living psychologist) also performed an excellent study evidencing the "sheep" view of humanity, with his famous prison experiment (which you'll find rings exspecially true in the wake of Abu Ghraib):
http://www.prisonexp.org/
http://en.wikipedia.org/wiki/Stanford_prison_experiment
This is even logical from an evolutionary basis: a group of humans is more likely to survive if it acts in the interest of the "group," even if that means harming outsiders. The selfish genes are the ones that survive, and group-promoting genes such as mindless conformity would be strongly favored for in the highly social hunter-gatherer world in which humans evolved. ("The Selfish Gene" is a particularly good book on this subject)
Other studies have been performed showing why so many have the "humans are evil" view: mainly finding it stems from the media's relentless tendency to report only bad news, leading people to believe that only bad things ever happen in the world, and since they are caused by people, people must be evil.
Anyways, scientific evidence essentially finds no evidence or reason to believe humans are, in general, evil. All the evidence points to stupidity.
Note that evil has been proven to exist, though. Sociopathy is actually a real disorder in the DSM-IV (the psychologist's diagnostic bible: althugh it calls it "antisocial personality disorder). Recent studies have found some actual differences in the brain structure of such individuals.
(Sorry about the long post, there's just a lot to say on the subject.)
I'm sorry to inform you that you've typed far more than necessary! I'm fully familiar with Milgram, Zimbardo, groupthink, The Selfish Gene, and the DSM-IV. But as a junior psychology student, I am by no means an expert on human behavior.
Yes, people are often thoughtless sheep, pushed by elements of society to do evil. But what are all those elements of society? People, and structures created by people.
I'm going to (temporarily) dodge the issue of defining evil (and therefore, moral relativism/absolutism, etc.) by reframing my contention as "humans are basically selfish." This is central to evolutionary theory: all creatures do their best to survive and procreate, and some are more equipped to do so than others.
And since humans are basically selfish, and because the markets of so many things humans care about (food, mates, land, etc.) are zero-sum markets*, humans must "harm" others by action or neglect to succeed in these markets.
This is the "Man is good by nature and evil by necessity" argument, except that now I guide us one step back and say that evil is only "necessary" if man does not overturn his natural self-interest. And so if my reasoning has been clear, one may see that this natural self-interest is "the evil" that creates the "necessity of evil."
Another way to combat one's inherent evil is to overturn one's need for food, mates, etc. - to decide that one's survival and procreation are not necessary (but also not wrong). To overturn selfishness and to overturn one's relentless pursuit of survival and procreation are a powerful combination in combating evil. They also happen to be two major messages of Jesus of Nazareth.
As usual, I'd never actually thought all that through until you prompted me to write about it. So, thanks! This also means there are big holes everywhere in my thoughts above. I await your calling attention to them.
* Of course, food and mates are not actually zero-sum markets, but they effectively are.
What do you think?
Well, I agree with you entirely, of course. That's essentially what I've been arguing. You're compltely right: people are basically selfish.
However, I thought the definition of "bad" in that sense (meaning evil) meant causing intentional harm to others for no real personal gain: causing harm for the sake of causing harm. Selfishness, on the other hand, is a form of neutrality, I believe. If you have to hurt other people to help yourself and your genetic kin (and those who help you to pass on genes), then fine. If you have to help other people to help yourself, that's fine too. If you seomtimes hurt other people, and sometimes help them to help youself, that's also OK. Neutral.
My idea of "basically bad" would be someone who goes out of his way to harm others, as sociopaths do.
I guess this is all semantic though, at this point: we're definitely on the same page here.
We're not on the same page about who and what are bad.
True, but it doesn't matter too much for this discussion's sake. The only real difference between our two opinions now is that you believe selfishness is bad, whereas I see it as neutral.
Good: performing altruistic acts for others with no regard for oneself (ie: actually, I can't think of an example. Even the most altruistic acts provide a boost in self-esteem and self-regard, which is very rewarding)
Neutral: Doing things for oneself regardless of how it helps or harms others (ie: going to war with an enemy tribe to secure their food resources; saving a fellow human being at great peril to oneself to [subconsciously perhaps] increase self-esteem, and to increase standing in the community; donating money to charity to reduce feelings of guilt; doing a good deed after doing a bad one to continue to feel like a good person; any action any human has ever performed.)
Evil: performing destructive, damaging, harmful acts to others with no regard for oneself (ie: actually, again, no examples here. Anyone who performs these sorts of acts is mentally not of sound mind, and therefore cannot be fairly judged with such a label: it isn't really his or her choice, simply misfiring chemical reactions in the brain)
That's where the difference between us is. I only believe neutrality exists, you believe the world has all three alignments: good, evil, and neutral.
Now, here's my question. If selfishness is what you define as "evil," and altruism is defined as "good," how do you define people who aactually go out of their way to do harm to others, for no personal gain? And what is your definition of "neutral?"
I can't respond to that question adequately without writing a thousand-page thesis, or finding someone who already has on this subject. I think the original framing of the questions we've discussed as actually caused me to lose clarity. So let me rephrase the issue in a context that allows me to speak most truly and simply. It will also be most clear to me, but perhaps not most clear to you, since we have difference spheres of knowledge and worldview.
I believe that God designed humanity (through miracle or evolution - probably the latter but it's not very important which) for his pleasure. He jealously wants us to genuinely love and serve him, but that wouldn't be meaningful to him if he programmed us to love him or "forced his hand" by, say, appearing in the sky each morning and announcing his will to us in a booming voice. He allows himself and the universe to be beyond our comprehension (causing doubt and requiring faith), and allows us to be directly deceived (by Satan & company).
As a Christian, I believe the current statement of God's character and will is Jesus of Nazareth. In this era of history (but perhaps not the era of the first humans or after the world ends), "good" is defined as "like Jesus", which also happens to be what is beneficial for wholly satisfying life on earth and great preparation for an eternity with God. "Bad" is defined as "not like Jesus," which also happens to be destructive to wholly satisfied living and preparation for an eternity without God.
Philosophers, politicians, economists, psychologist, sexologists, authors, and others have debated for millenia about what is the "best" way to live, both morally and pragmatically. Because I believe that God created humans and knows us better than any human experts, and because Jesus had special access to this information, I also believe that Jesus knew, spoke, and lived the best way to live.
One example: the most common human way to influence behavior is through force: to come "over" people with some version of the sword (military might, law enforcement, economic & cultural incentives, etc.), which hopes to change people from the outside in: force good behavior, and perhaps the heart will eventually follow and good behavior will be natural. The Jesus way to influence behavior is through sacrificial love: to come "under" or "alongside" people with unconditional, self-sacrificing, nonjudgemental love. This strategy hope to change people from the inside out: cherish people, draw out the good in them, model beautiful living, and their hearts will be transformed, and of course behavior will follow a true change in heart. Many, many, many people will argue that the human way of doing it is more effective (or at least, the only viable option). I believe the way of Jesus is better.
And so really, my views of what is "good" and "bad" are fully rooted in the character of the historical Jesus. So for me, behavior is either "good" (what Jesus lived), "bad" (opposed to what Jesus lived), or "irrelevant" (greet someone with "Hi" or "Hello").
Does that make any sense?
I understand. There's definitely a difference in our ideas there.
But yours is just as well thought out and logical, so it's a good idea nonetheless.
I'm not going to disagree on it, seeing as this is too abstract and personal a thing for virtually any two people to agree.
Interesting concept.
A few questions (I'm not criticizing your beliefs here or questioning them: I'm sure you've heard most, if not all of these things debated against you in your defence of your beliefs. I'm honestly just very genuinely interested in your answers, as I've never gotten an answer to any of these from a Christian before, ever, and you are a far more rational, thoughtful, and logical person than any Christian I have met to date)
How do you reconcile belief in creation and the Garden of Eden with your belief in evolution?
How did you experience God first-hand? (as you stated above)
What makes you so certain of the existence of the divine?
What is your proposed mechanism for human freedom and choice? (I have serious trouble with this one: quantum physics shows us that only the material can control the material: therefore ruling out a soul being anything but a passive bystander, if its there at all. My idea, personally, is that there is a structure in the brain wired such that it does indeed have such a choice. How this could pssibly work, I have no idea. But it's also possible I simply don't want to accept having no free will.)
How do you get past the obvious "social engineering" aspects of Christian religions, in your faith in Christianity? (in other words, the many aspects of all religions, Christianity included, that made a lot of sense as to be written into the religion to control the people in ways the law can't. The most obvious example is in the Jewish religion: they aren't allowed to mix meat and cheese. Now, meat and cheese go bad at different rates, especially the hotter climates where Judaism was born. If one went bad but not the other, that would waste food: something that would have often been scarse in those times [or, if they ate it anyway, they would get sick]. This, however, was a difficult concept to convey to the people living at this time. So, the rule was simply written into the religion, rather than having to educate the people on this subject. Christianity has these too)
How do you reconcile the MANY multiple re-translations and updates of the Bible with the belief that the Bible is god's pure word? (note how incredibly changed Japanese translations are after a single translation, how do you reconcile the [at least] dozens of translations of the Bible: which there must've been because of how must change there was in European boundaries and languages between the writing of the Bible and today. Note how difficult Shakespeare and Chaucer are to read, and how much translation they require, and they don't have a gap anywhere near as big, nor did they pass through the dark ages)
How do you account for the sheer quantity of religions in the world? Why choose Christianity over any of the others?
I was unable to do these things: I find it particularly interesting from the view of someone so similar to myself (in my program of study [and, it seems, the same year], with similar taste in things, etc.) who is willing to talk about such things rationally (as no other Christian in psychology I've met has yet: they just rage at me for not accepting Jesus if the subject comes up).
Thank you. I love these questions. If I wasn't moving every four months, I'd like to start a small discussion group for authentically exploring tough questions about spirituality. I wouldn't always have an answer, and might never have "the" answer, but making a spiritual journey together as friends is one of my favorite activities, even if we always take different paths.
Please forgive the incompetence of my following response. I often wish I could get Greg Boyd, Erwin McManus, or Mark van Steenwyk to answer every spiritual inquiry for me, but they're not available. Best of all, naturally, would be to have the Holy Spirit answer for me directly, but our relationship is underdeveloped. And remember, I'm not at the end of my journey: all these answers are from an "in-process" human being. Now, without further ado...
Eden and evolution. I do not reconcile them. Without getting into too much depth about how I read the Bible (non-inerrant, as often symbolic as literal, written by fallible humans of limited perspective rather than dictated by God, etc.), and without getting into too much depth about my problems with evolutionary theory, I'll say that I don't know the origins of humanity. If I had to guess I'd go for God-directed evolution, but I don't know and it's not very important to me because the debate has little to say about how I choose to live my life today and tomorrow.
Experiencing God. I'll admit up front that much of my faith in God comes through third-hand and second-hand "experience" with God. Third-hand refers to all the accounts from people I don't know of God intervening in human history (usually found in books). Second-hand refers to God's intervention in the lives of my friends and family. Some of the more scientifically convincing events are the medical ones: a friend's cancer suddenly disappearing, a crippled friend suddenly walking, etc.
My first hand encounters are, naturally, outnumbered by those I read about or see happen in others. And because my relationship with the Holy Spirit (who seems to be the person of God most relevant in the God-encounters of others) is among the least-developed facets of my spirituality, I do not currently have the daily encounters with God I would like.
My own encounters with God are usually very "small" and not intended as "proof" of God's activity, but do bolster my faith. I encounter God in simple obedience. For example, I feel a spiritual nudging to strike up a conversation with someone across the room who makes me uncomfortable. I often ignore these leadings because I am weak and lazy, but when I do obey I often find that the conversation is very spiritually inspiring, or makes a networking connection I much appreciate in the future. Again, this is not to "prove" God to you, merely to share some of my own story.
What makes you so certain of the existence of the divine? Probably, it is the sum total of all my first-, second-, and third-hand experiences with God that convinces me of his existence and activity. The philosophical, logical, and scientific evidences for his existence are fun but not as convincing to me. But also, I really want to believe in the Christian God because I love beauty and there is nothing more beautiful to me than the radical way of Jesus Christ; of giving to and dying for your enemy, of loving everyone all the time, of dying to all selfish ambitions and being able to express one's true self most fully in surrender to God, etc. The Christian religion, of course, has done its best to make the way of Jesus look ugly or at best, weak and irrelevant. But a rediscovery of the true Jesus is shocking and more beautiful than Beethoven's 9th.
Human freedom and choice. I have not studied quantum physics, the philosophy of choice, or the science of consciousness. But I suspect those who have know that there is more to these topics they do not know than what they do know. This may be unwise, but in ignorance I must accept free will at face value: it appears that we have free will, so I believe we have free will.
Social engineering. I claim no loyalty to religion whatsoever. I might even agree with Erwin McManus that the greatest threat to the way of Jesus is Christianity, because it resembles the truth and therefore leads the most people in a lie. Religion is full of social engineering, political platforming, cultural advancement (think CCM or cross necklaces), etc. Jesus looks most ugly when his face is painted on a banner for any of these. Two particularly salient examples are when the German church supported Hitler's genocide or when the American church supported the genocides in Hiroshima and Nagasaki.
God's pure word. No argument here. The Bible is not God's pure word. Nor did God stop talking after A.D. 100.
Quanitity of religions. I believe our hearts were designed to seek the divine, and we know there is more to the universe than what we can observe with our finite senses. In a vacuum, people will always invent some way of connecting to the divine. Outside a vacuum, many will invent or reinvent religion to serve their own worldview or purposes. Atheism is a mostly recent development wherein science is God. (Science is fantastic, but it is not my God.)
Final thoughts. As you continue to encounter Christians and other religious people who disgust you with their arrogance, ignorance, and hypocrisy, please consider that we all act from our immaturity and brokenness. A mother who beats her children may be acting from a childhood script. George Bush makes his decisions from a lifetime of indoctrination in false Christianity and immense greed. Many Christians act in ugly ways because we have been trained in activism, combatantcy, or theology more than love, grace, and charity (and because we have the usual wounds of abuse, neglect, feelings of inadequacy, etc.). I love movies that show the authenticity and brokenness of - and sympathy for - child molesters or incestuous fathers (for example).
Thank you for your invitation to discuss these matters about which I am so passionate. I look forward to your response.
P.S. I refer to God with a masculine pronoun because it is traditional and because English lacks a third-person, single, gender-neutral personal pronoun, one of the most irritating features of the entire language.
Sorry about taking so long to respond. I've been running a business on top of university lately, and it's been eating all of my time for this sort of thing.
That's the first reasonable set of Christian beliefs I've ever heard. Some of mine are very different, but yours have internal logic, unlike every other Christian I've talked to, none of which can go more than 10 seconds without contradicting themselves. (In fact, many of your ideas fall into the "possibilities" pile in my own system; being agnostic, I only believe in possibilities when it comes to the [hopefully yet] unknowable)
What are some more of those experiences you had with the divine? I'd be really intersted in hearing about them; I love hearing about these sorts of things. (ie: I was especially fascinated by near death experiences early in my psychology training, but these seem to be (mostly) explained by neuroscience now, without a need for the divine.)
As to your spiritual nudgings, what about them makes you so certain they are God-directed? I've felt these nudgings before too, but I have often found that obscure non-verbal communication and gesture reading can explain these much better. I've found that evolution alone can explain these feelings; it makes sense for the good of preserving a hunter-gatherer tribe to have good relations even with one who makes you uncomfortable. A gene that would cause the feeling of a slight internal nudge towards such a person in the presence of certain unconscious cues from said individual would bolster intra-tribal relations, thus increasing the chances of survival for all members of the group (since you'd be better able to work together, hunt together, fight off other tribes, etc.).
As to God-directed evolution, I've always liked the idea too. I personally think that if a God exists (it's just one possible path to the existence of life for me, not a belief), that the universe was set in motion by him/it/her with parameters designed such that life would be able arise, likely in multiple places. But that's just one possibility for me, as the answer is unknowable, and it's therefore impossible for me to have a belief as to the answer.
I have one more question though: why Jesus? Why not Buddha, or Mohammed, or any of the other great religious figures?
I'll respond only briefly because I'm studying in Venezuela now, with little time for internet or drafting messages.
It's very difficult to say what "nudgings" might be divine or natural. The most compelling divine experiences for me are those unlikely to have been manufactured by the psyche. For example, Paul of Tarsus and his encounter with the divine on the road to Damascus. He was basically a bounty hunter and persecutor of Christians, and then he suddenly has a divine encounter that totally changes his life? Or the stories of people who have never heard of Jesus or seen a Christian (say, in China) seeing God in a dream and asking around about this God (and eventually finding a Bible, for example).
Why Jesus? His way happens to be most beautiful to me. Every non-Muslim history of Mohammed holds him as quite violent, Buddha is lovely but too pointless, and I have comparable complaints for other impressive figures of revolution in history. But Jesus is the most attractive to me: Radical enemy-love, unconditional service, joy and love and peace, a divorce from materialism, humility, etc.
Venezuela?! Awesome!
While you're there you should look up film geek, pop culture buff and all around cool guy, Critico. (Hey, why not?) Oh... that's a big country. Well, if you can't do that, at least dreams will stay with you like a lover's voice fires the mountainside.
Bring me back some music. I really want Los Amigos Invisibles' first album, A Typical & Autoctonal Venezuelan Dance Band. Plus, a local mixtape, whatever disc is at #17 on the charts, a Venezuelan jazz artist (not Aquiles Baez) and something sold out on the street. And some chocolate, I'll pay you back.
...and get something for yourself.
I can burn you a copy of the Amigos Invisibles first album, i think its out of print.
I can also make you an mp3 mix, of many of my venezuelan cd's. mostly rock.
yes i will be meeting Luke one of these days.
I would love an MP3 mix.
That would be super-ultra-fantastic! I can't tell you how long I've been looking for their first album... months at least. Now I can just worry about being disappointed.
Even better would be a mix from you. Stuff you like, stuff that's representative of Venezuela (or not), stuff I'll never find in the English world... or any combination of the three. It would all be great.
You can even (would you even?) leave the tracks in mp3 form. All the better to listen to more!... and you don't have to worry about liner notes!... and liner notes would be great!... and I want a pony!... and a pink dress for the pony... and a baseball glove... and a house for the pony.
I'll even spring for the carrying costs. I'll let you know where in the States you can send it or you can ship it back with luke... I'll let you know. luke will front you the money for me. Tell him I said "Hey!" Speaking of which...
luke, get in line. If you swipe my mix I'll give you the frowning of a lifetime.
Wow, Critico is a cool guy. And a fantastic host!
Thank you man, and i didn't get to take you to all the places i wanted to, really looking forward to see you again.
I had my suspicions...
I must say that I am very vicariously thrilled. You guys are so great.